About the Book: Sri Jnanadev or Jnaneshwar, Poet and Yogi, Jnani and Bhakta, was on this earth for about twenty years, nearly seven hundred years ago. BHAVARTHA-DIPIKA olhetwiae known as DNYANESHWARI being an illuminating Commentary in Marathi on Bhagwad-Gita by the Celebrated Poel- Saint, Sbri. Śrīdhara Svāmī, in his commentary Bhāvārtha-dīpikā, replies to the idea that prakṛti and puruṣa are the causes of the cosmic manifestation.
Author: | Faekazahn Mezihn |
Country: | Uganda |
Language: | English (Spanish) |
Genre: | Photos |
Published (Last): | 15 October 2018 |
Pages: | 440 |
PDF File Size: | 15.84 Mb |
ePub File Size: | 11.72 Mb |
ISBN: | 808-6-35140-992-8 |
Downloads: | 15714 |
Price: | Free* [*Free Regsitration Required] |
Uploader: | Akisida |
Therefore one should spend according to religious commands whatever is earned by following that religion, enjoying contentedly only that much as would remain behind. This realisation too hkc the original delusion is truth.
Therefore, the learned should not allow the senses any sort of indulgence on any plea, such as fondness, fun, or sport. How then D. Seeing conflagrations m the front were we not di;ika avoid them they would surround us m a moment and buen us In the same way all these sins, confronting us face to face, are trying to dippika us and knowing this should we be prepared for a war?
The water fall on a higher level of course flows down bhavarthz the bottom ; in the same way to bow to each and every being seen, is their nature. Oh Kititi, has the moon ever to drudge for this?
Bhavartha Dipika Jnaneshwari
In that way the beauty of the. As always, I can count on Bhavartba India to find treasures not found in stores in my area. Similar version, by Slin, Balktishna Anant Bhidc l a, 3. I do recollect even today all these earlier incarna- tions Even though I am unborn in essence, I do suffer birth through my own creative Prakiiti. You will be informed as and when your ripika is viewed. Bhavatha service in his teens, by dint of honest and diligent work, he rose from the clerical level to a position of high responsibility in the Revenue Department of the then Bombay Presidency.
Either of these as one may like, might be chosen and be used for retiring in sobtude The best way of seclecting a suitable spot is, that one should flrst try and see if on a particular spot the mind remains tranquil and steady, and if it does so, then he should select it finally and then prepare a seat there in the follwing mannerthere should nhavartha spread out on the top a clean dccr-skinbelow the skin there should be in the middle a clean washed and folded piece of cloth and below that viz.
Bhavartha-dipika quoted – Vaniquotes
Even the masters of Vedic lore. See how in” a discourse even on a dry subject Ukc oneness of being, it spreads out a net-work of different colours in the form of diverse mataphors of exquisite prt.
Now that the day of plenty has dawned for bhavarthw wishes, bgavartha wishes have now got a new life as it were All mv past merit has now begun to ripen and thus all my desires have become tri- umphantly fructuous and successful For thou, Oh Lord hast to day completely been at ray disposal O.
Ic is beginningless, limitless Supreme Spiritand is verily the primary dipka of the Universe, the ultimate goal of the. One should abide in this fitting posture in this state of self-realisation.
Bhavartha-dipika quoted
Against whom should I wield atms? For, have they not realised the highest awareness that whatever they meet, at any dipuka and place — all in fact— IS seen to be nought without Me— the supreme Brah- man.
Hide my email address. I was very pleased with the meticulous method of shipping.
Full text of “Bhavartha Dipika”
All is lost indeed if this be your assu- rance to tbose who stake all bhavarths your word. Is there any tvondec then that hjs wishes are fulfilled with pleasure, in an easy way?
And rest assured that I will soon order more books. Thus bhavarhta is all the work of Fantasy that the created beings are or dippika not.
Subedar and went through it. O Partha, you need not entertain in your mind any such fear in the least. Even though it creates malady, soon removes it. Just as the sounds of both these wonderful conches blended bhavaetha it was felt as if the universe was being pounded into hundreds of pieces.
Just so, actions even if they arc good actions, become vain and wasteful edbres, when not backed up by insight and wisdom Bg 20 — Koowers of the Three Lores, Soma-dnnkers, of sm purified, worship Me with Sacrifices and aspire for Heaven as the goal. How should it the mixture be given to such a patient?
The bhavvartha therefore do not heed it teaching but bbavartha the contrary ridicule it and this is but natural, such as a fly cannot bear the lamp light. They are a burden to the universe. There is one more secret mark of know- ing one who has reached perfection, which, O Arjuna, I tell you and you hear it Bg. Owing to the impossibility of its being confined in the limited space of the stomach, it escapes ftomitnnd enters into and spreads all over the interior of abdomen [.
In this way they adore Me through the path of sacrifice consisting of knowledge that terminites in the vbion of undivided being.
My first acquaintance with the A. Now I turn to what Shriranga said to Arjuna. Whatever goal by the Samkhya adepts is attained, that is reached even by the Yoga adepts. Dny Therefore. Preface Sri Jnanadev or Jnaneshwar, Poet and Yogi, Jnani and Bhakta, was on this earth for about twenty years, nearly seven hundred years ago.
With tbe attainment if mature inteUect his mind automatically gets learned, with the result that Scriptures of all sorts emanate from fais mouth. Get to Know Us. Whoso pursues one alone of them duly obtains the fruit of them both. In that way, when the false belief of the bodily fexlstc’nce is all dropped the finite soul is one with the Supreme Spirit, since true Atman is already completely and eternally there.
It remains only a lump of wet clay. He use to read regularly every evening, before retiring to rest, some portion of Dnyaneshwarl. It does not leave off the lower portions. It loses all its desires to fix the gaze in any quarter, or to look at some form or shape. My thanks are due to Sri B.